Wednesday, July 24, 2019
Philosophical Prepositions by Fichte Essay Example | Topics and Well Written Essays - 1000 words
Philosophical Prepositions by Fichte - Essay Example 1963). Clearly, his prepositions are the basis of life. Theyà helpà human beings to make decisions even the scientists who only believe in facts that can be proved. One of the prepositions is the ego as an aspect of identity. It indicates theà originalityà of the human nature. Fichte argues that the ego is what comes first in decision-making. It controls the choices made by human beings in their daily life. This preposition isà significantà in that it brings out theà aspectà of individuality. Human beings need to be themselves. They need to make decisions in all categories of life rather than waiting for people to do it for them. Fichte says that this preposition dominates the whole being of a man. However, the decisions made by theà personà usually have effects in the future. Fichte asserts that there must beà consciousà when making choices (Copleston, F. 1963). This means ego is not the only factor that drives human being. In other words, there are some dang ers related to the use of ego in decision-making. Experienceà is neededà in making aà choiceà rather than emotions. If one hasà absoluteà ego, ità is arguedà that he might make decisions that he will regret in the future. There must be a balance between the ego and the conscious part of the human mind. It clearly comes out from the aboveà rationalà discussionà that, there is the interconnectedness between the ego and other things. The things that we are talking about are the second and third prepositions as proposed by Fichte (Copleston, F. 1963). If there is a need toà controlà the ego, then what shouldà controlà it? According to Fichte, non-ego is the controllingà factorà of ego. This is the second preposition. It walks in the opposite direction of the ego. One has certainly to be able toà strikeà theà balanceà in life. This applies to all categories of life. The essence of this is that the ego and the non-ego must cancel each other for th e balance to be made. It thus, an integral feature of the human mind in controlling emotions. Some people have too much ego such that seeing the obvious sense is a problem. They always want toà imposeà themselves. They want theirà identityà toà reign. In this light, they tend to make wrong decisions thatà putà them into problems. Theyà actà so weirdly in situations theyà are supposedà toà actà otherwise. Such people are notà rationaleà and therefore cannot be the best leaders. Theyà are controlledà by their emotions and are alwaysà dictatorial. This isà advantageousà toà knowà so that people do not make mistakes in voting in leaders who will be part of the problems rather than solutions. Once the ego and the non-ego cancel, the only possible thing that should exist is theà conscious. This is because; its absenceà will be renderedà useless. What he decides thereafter may as well not be of importance to his life. There must be another thing to bring about the rationality. The ââ¬ËIââ¬â¢, which is the third preposition, plays a crucial role between the ego and the non-ego. It ensures the viability of the conscious when the first two prepositions cancel. As Fichte says, it is particularly significant to the decision made. Ego isà profitable, but theà absoluteà ego could pose some problems. The non-ego, on the other hand, is alsoà valuable. However, if it dominates it renders the wholeà processà useless. That is why a mediator must be employed. This brings out the validity of the
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